The basic
premise is the familiar one, that "men NEED
sex" whereas women can take it or leave it.
In high school this was expressed as the Blue
Balls Theory: "If you don't let me do it my
balls will turn blue and I'll get sick and
die."
Sex Ed teachers patiently debunked this
tired old story, with much giggling from the girls
-- and blushing and window-staring among the boys.
The thing
that makes human beings human is that we can take
or leave most anything, that is, we are more than
the sum of our biological processes. Human beings
are capable of actions and strategies and
priorities that have nothing to do with the 3-F
logic of the animal world (Food-Fight-Fuck).
A tomcat for
example is literally a genome robot: he has no
conscious control over his need or compulsion
to follow a female in heat, or his need to
compete and battle with other toms to impregnate
her. Human beings are different in that (in
theory) we're capable of placing a layer of
civilization, social convention, and individual
idiosyncrasy on top of our evolutionary
imperatives, even to the point of obscuring them
completely.
So, on the
strictly biological level you can agree with the
guy who says "men really do need sex",
but only to this extent: in the mammalian realm,
including the larger primates of which we are one,
the male generally demonstrates a compulsive
reproductive initiative.
Maximizing the range and
number of inseminations does seem to be a common
mammalian male strategy. Furthermore, mating behaviour among the Mammalia is so closely
associated with dominance display (such that males
will mock-mate with one another to express
dominance orders), that it's very difficult if not
impossible to disentangle the male's drive for
reproductive success from his drive to express
dominance and strive for higher rank. Dominance
and rank seem to be a pretty powerful -- and
related -- drive.
On the other
hand, who wants to live like an elephant seal --
or closer to home, a chimp or even a gorilla? Yes,
we are primates, and it's tough to explain some of
our behaviour if you deny that (unless you credit
demonic possession. But we're also human, and
humans are significantly different from most other
species.
A simple
example: normal animals cling to life until the
last possible moment regardless of suffering or
hopelessness; human beings are capable of deciding
that it makes more sense to die. A human can look
ahead six months and say "I have liver
cancer, I'm going to die in horrible pain inside a
half-year if I don't do something about this; and
shooting myself seems a better alternative to
me." An animal doesn't look ahead that far,
and never gives up -- a fatally wounded animal
still struggles to escape, even though the
struggle is meaningless. Shooting yourself in the
head after a diagnosis of advanced liver cancer is
a very human thing to do. |
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A human being
is also capable of actions that don't involve just
our developed time sense and the evasion of future
pain, disgrace, or humiliation ... that may even
commit us irrevocably to all three. A human being
is capable of:
-
setting
himself on fire to protest a war;
-
renouncing
wealth, sex, comfort, and worldly concerns --
for life -- in the name of an abstract religious
belief;
-
sacrificing
his/her life to save a stranger (even an elderly
stranger, which is really counter-evolutionary
behaviour);
-
going on a
hunger strike, even unto death, to prove an
abstract political point;
-
staying
silent under grievous torture out of pride,
theological conviction, or loyalty to non-kingroup
individuals;
-
spending
his/her last penny and enduring hunger and cold
in order to acquire a first edition
-
sprinting on
foot into heavy machine gun fire under orders
that he knows are idiotic, in the name of
military discipline and patriotism
Well, you
get the point. All of these behaviours are insane
from the strictly evolutionary, biomechanical
point of view. They involve motives far removed
from the exigencies of daily individual or group survival.
An animal might chew its
forefoot off to get out of a leg-hold trap, or
take enormous risks to save a juvenile of its own
species. Only a human would chew its leg off to
uphold the doctrine of the Trinity or risk its
life to save a puppydog (oops, wrong species).
In other
words, humans are capable of choosing
priorities on which we base our actions. Some part
of us is genome robot, but a lot of us is the
squirrelly result of too much forebrain.
To argue
that "men need sex" and "will go
crazy without it" is to argue that men are
nothing more than animals; we all know that a
human can go without anything (sex, food,
water, happiness, love, comfort, whatever) if
there's a good reason.
And a good reason is anything that human finds
important -- including the
doctrine of the Trinity.
So we know
that e.g. a human male is quite capable of
taking the moral/social position that women, as
fellow human beings, deserve respect and
politeness. Accordingly he is capable of
suppressing, concealing, or sublimating his sexual
interest in women around him, because his moral
imperative is more important to him. Or perhaps,
to be less charitable, because keeping his job is
more important to him. Whatever --a tomcat
couldn't do it, but we can.
But are men
really human?
Are men in
fact "more like animals" than women? Ah,
such a comfy, familiar old theory -- but so many
counter-examples are readily available (historical
and contemporary). The male half of the species
doesn't have to behave like animals... but
sometimes they choose to do so.
They choose
to do so when they are unwilling to
recognize any other higher social priority.
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And
often they choose to use the excuse that men are
closer to the animal state, to duck their personal
responsibility for anti-social (anti-human) behaviour. "I can't help myself" is
second only to "she asked for it" when
rapists justify their offences.
"I
can't help myself" really translates into
"my responsibility as a human being to behave
reasonably and not injure others was way less
important to me than my acquisitive or appetitive
impulse."
We're talking choice here --
priorities -- decisions. We're conscious beings,
not paramecia.
As an
aside... we could also argue that those behaviours
in women which are cited as proving that women are
"more human", more civilized, etc. are
simply mammalian female behaviours directed
towards nurturance and defence of young, education
and cultural transmission, etc.
All this would
mean is that some female mammal behaviours seem to
work better for living together in a state of
civilization, which might not be so surprising. In
some, but not all, primates you'll find that the
basic social unit is a crowd of females raising
their young semi-communally, while wandering males
come and go.
Or, we could argue that women have more at stake
in preserving civilized conditions, because we're
at a disadvantage when it comes to brute force.
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You can go
around and around and around this stuff for years,
and lots of people have.
Why bother?
Is it even relevant? I don't think that biological
imperatives are a suitable ground for anyone, male
or female, to stand on when defending their
actions or attitudes. What is "natural"
to our species bears no necessary relationship to
what is "right" for us to do as members
of a human society.
Sometimes
women (including lesbian feminists) have leapt
eagerly to adopt the position that women are more
human, more civilized, less animal than men (c.f. Bestializing
the Human Female and related humour and
theory).
Despite the momentary glow of superiority
to be gained by subscribing to this one, the
downside is that it implicitly places responsibility
for civilization more heavily on women than men
(animals, after all, are not responsible in way
that we expect humans to be).
It makes women
implicitly responsible for controlling male behaviour, which (when you consider that men have
most of the physical mass and strength, almost all
the weapons, and way more than half the money) is
ridiculous. Men are responsible for their own
behaviour. They are not tomcats.
Anyway,
whether men are "more like animals" than
women seems to me a pointless discussion, a
time-waster.
You can try to contend with an
assertion like "R"'s by waving 300-page
books around, but the argument will go on
indefinitely (there's just as much text devoted to
Tabula Rasa as there is to Sociobiology). Whether
testosterone has a stronger debilitating effect on
reasoning power or conscience than estrogen is
really of no interest to me. What I do know, from
my own behaviour and from observing others and
reading history, is that as human beings, we (all
of us!) are divorced from our biological
imperatives to a degree uncommon in the rest of
the animal world; and this means that none of us
can hide behind our "animal nature" to
justify our actions.
Well, time
to bring out the devil's advocate. Suppose it's
true...
Suppose we
did buy the man - beast argument, suppose we were
willing to believe that men really are
intermittently out of their minds due to their
raging male hormones...
What would be
the ethical and logical implications of the
"werewolf theory" of male violence and
sexual predation?
To argue
that women should be put at men's disposal for
sexual use because men have an animal need
for sex is about as rational as saying that men
should be fed to sharks because sharks have an
animal need for food.
If our pre-cultural impulses
are to be honoured and coddled, then we should
eliminate immediately all human law (most of
human law is about discouraging us from acting
like natural chimps).
If instinctive sexual appetite
should be catered to by government decree then
heck, why be bothered about muggers?
They're just
acting on a very similar appetitive impulse.
There is no
defensible reason why women's human priorities,
like dignity and self determination and
individuality, should be sacrificed to any
biological imperative.
Plenty of
women have consciously resisted the impulse to
procreate, knowing that it would contradict their
political and moral (or personal) agendas.
Why
should we give one second's credence to the claim
that men's biological imperatives have more social
importance, or that the sexual impulse in
particular should be privileged above the impulse
to theft, public drunkenness, or territory marking
(graffiti spraying and public urination)?
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Well enough
theoretical rambling.
Back to the
fears that "men" will "go crazy"
if he doesn't get sexual access to women now and
then.
First, men
deliberately conflate "sexual outlet"
(physical release and pleasure) with
"love" and "intimate touch".
If orgasm is
what men require, then obviously a man can provide
that for himself any old time (unless he's living
with some fairly extreme physical disability).
Orgasm and love, as men (and "pro-sex"
lesbians) are always pointing out, are not
necessarily related.
If
affectionate touching is what man hungers for, I'll
grant that as a common primate need. All our
primate cousins spend a whole lot of time grooming
and patting and hugging.
But it's absolutely
contradictory to seek affection or intimacy in a
commercial transaction; the result can never be
satisfactory. Primate touching behaviour occurs in
a deep social context of kin group, age cohort,
mate selection, etc.
Without that social context
it's an empty ritual.
What do men require?
The answer to that is very complicated and
elusive at best, but in a nutshell, men need to
get laid. Period.
And as often and with as many partners as possible
or needed. Using prostitutes, is not perhaps the
way, but it is a temporary fix to what men need.
Do men need prostitution? Yes.
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